The service, and the meeting that came after it.
Music first — the Temple choir cut records — then testimony, then Jones, for as long as he wanted. In Guyana the meeting often ran into the night over a loudspeaker system that reached every dormitory, and there was no way to be out of earshot of it.
Peoples Temple recorded almost everything, which is why more is known about the texture of its worship than about most twentieth-century congregations. The music was genuinely good — the Temple choir released an album — and the services drew people who had no interest in the politics. In San Francisco the meeting could run five hours; in Guyana it ran over a loudspeaker network that covered the whole settlement, and there was nowhere in Jonestown out of range of it. That shift, from a service you attend to a voice you cannot switch off, is the clearest single measure of what changed between 1965 and 1978.
The same ground, other faiths
rites that share this one's ideasSign in to open the first thread. Everything here is attributed.