The church will be taken out before the tribulation begins.
Darby worked out in the 1830s that Christ's coming has two stages — a secret removal of the church, then a public appearing seven years later — and that Israel and the church are two separate peoples with separate destinies. Almost every rapture novel, prophecy chart and end-times film of the last century runs on his scheme.
Dispensationalism and the pre-tribulation rapture were worked out by Darby in the 1830s, drawing on the prophetic conferences at Powerscourt in County Wicklow, and their subsequent influence is out of all proportion to the movement's size. The core moves are that God has dealt with humanity through a series of distinct dispensations; that Israel and the church are two separate peoples with separate promises, so the church has no part in Old Testament prophecy; and that Christ's coming has two stages, the secret removal of the church before the seven-year tribulation and the public appearing at its close. Where the idea came from is argued — the claims that Darby took it from the Irvingite prophetess Margaret Macdonald in 1830 are contested and Darby denied them. What is not in doubt is the transmission: through the Niagara Bible Conferences, Dwight Moody, the Scofield Reference Bible of 1909, Dallas Theological Seminary, Hal Lindsey's Late Great Planet Earth in 1970 and the Left Behind novels, it became the default eschatology of American evangelicalism and a live factor in American politics.
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