Hatsumiyamairi — presenting the baby.
About a month after birth the infant is carried to the shrine of the district and formally presented to its kami, with the priest reading the child's name aloud. It is the beginning of the parish relationship, and the relationship is geographic — you belong to the kami of where you live.
Hatsumiyamairi presents a newborn to the kami of the district it will grow up in, conventionally on the thirty-first day for boys and the thirty-second or thirty-third for girls, with wide regional variation. The family goes to the shrine, sits inside the worship hall, and the priest reads a norito naming the child. Traditionally the paternal grandmother carried the infant, because the mother was still in a state of post-childbirth pollution and could not enter — a rule most shrines have quietly abandoned and some have not. The child is dressed in a formal kimono draped over whoever carries it. What matters structurally is that this is the first act of parish membership and it is determined by address: you are presented to the kami of where you live, not to a congregation you or your parents chose. Many families now do it wherever is convenient or photogenic, which the priests notice.
The same ground, other faiths
rites that share this one's ideasSign in to open the first thread. Everything here is attributed.