The Restoration Movement (Churches of Christ)

Denomination·Founded 1809 CE·About 1,113,362 members in roughly 11,790 congregations in the United States, from the directory maintained since 1973 by 21st Century Christian and now the Church Research Council. Both figures have fallen every year since the 1990s. Substantial churches also exist in Nigeria, Ghana, India and Brazil, counted separately and not reliably.

Judaism → Christianity → Catholicism → Protestantism → The Restoration Movement (Churches of Christ) → 1 branch

Branch
A Figure of The Restoration Movement (Churches of Christ)

Alexander Campbell — the debater who built a movement and refused a name.

An Ulster-born printer, farmer, college founder and formidable public debater who edited the Christian Baptist and then the Millennial Harbinger for forty years. He argued in public against the atheist Robert Owen in 1829 and against a Catholic bishop in 1837, and spent his life insisting the movement not be called after him.

Names & titlesAlexander Campbell; with his father Thomas Campbell and Barton W. Stone
DomainRestoration of the New Testament church, baptism, the abolition of creeds
RelationsDebated Robert Owen in 1829 and Bishop John Purcell in 1837; founded Bethany College
StandingThe movement refuses to be called Campbellite and has done since the 1830s
Understanding it — context, not catechism: how this passage is held

Alexander Campbell arrived from Ireland in 1809, found his father had already written the Declaration and Address and agreed with it, and spent the next fifty-seven years as the movement's editor, publisher, debater and college president. He ran the Christian Baptist from 1823 and then the Millennial Harbinger from 1830 to 1866, founded Bethany College in what is now West Virginia in 1840, published his own translation of the New Testament, and served in the Virginia constitutional convention. His 1829 debate with Robert Owen in Cincinnati on the evidences of Christianity ran for eight days and drew a national audience; his 1837 debate with Bishop John Purcell on Roman Catholicism did similar. Campbell owned enslaved people at points in his life and freed them, held that slavery was not sinful in itself while opposing its extension, and worked to keep the movement out of the sectional split that broke the Methodists and Baptists in the 1840s — a stance that kept the movement nominally whole through the Civil War at the cost of saying almost nothing.

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