The Restoration Movement (Churches of Christ)

Denomination·Founded 1809 CE·About 1,113,362 members in roughly 11,790 congregations in the United States, from the directory maintained since 1973 by 21st Century Christian and now the Church Research Council. Both figures have fallen every year since the 1990s. Substantial churches also exist in Nigeria, Ghana, India and Brazil, counted separately and not reliably.

Judaism → Christianity → Catholicism → Protestantism → The Restoration Movement (Churches of Christ) → 1 branch

Branch
Story of The Restoration Movement (Churches of Christ)

A presbytery writes its own will and dies.

On 28 June 1804 Stone and five colleagues dissolved the Springfield Presbytery they had just formed, in a document written as a last will and testament, bequeathing their power back to the churches. It is a strange and funny piece of writing and it is the movement's founding gesture.

Where it is toldThe Last Will and Testament of the Springfield Presbytery, 28 June 1804
Who appearsBarton W. Stone and five other ministers
What it teachesThat the first act of the movement was a church body killing itself off
Understanding it — context, not catechism: how this passage is held

The Last Will and Testament of the Springfield Presbytery, written by Barton W. Stone, Robert Marshall, John Dunlavy, Richard M'Nemar and others on 28 June 1804, is a genuinely peculiar document: a church court disbanding itself in the legal form of a will, with items bequeathing its authority back to the congregations, willing that preachers earn their living by honest labour, and that the people read the Bible for themselves. Stone had come out of the Cane Ridge camp meeting of August 1801 in Bourbon County, Kentucky, an event that lasted about a week and drew crowds variously estimated between ten and twenty-five thousand, with the physical phenomena — falling, jerking, barking — that made it notorious. Stone's wing was more revivalist and more egalitarian than the Campbells', freed enslaved people, and was less legally minded about the text. The union of the two streams at Lexington on 1 January 1832 was sealed by a handshake between Barton Stone and Alexander Campbell's colleague Raccoon John Smith, and the difference in temperament between the two founding groups is still visible in the movement.

From the sources — the passages this rests on; concise renderings, cited

We will, that this body die, be dissolved, and sink into union with the Body of Christ at large; for there is but one body, and one Spirit, even as we are called in one hope of our calling.

The Last Will and Testament of the Springfield Presbytery, 28 June 1804, Item 1

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