C
Catherine Booth — who argued women into the pulpit before there was an Army.
In 1859 she published Female Ministry: Woman's Right to Preach the Gospel, answering a preacher who had attacked women speakers, and then began preaching herself. Because of her, women have been officers on the same terms as men since the beginning, and a woman has held the office of General.
Meet them — context →
The shared center — held across the tradition
No baptism, no communion — not deferred, not private, simply not practised.
The Army stopped in 1883. The reasoning was pastoral rather than theological: that the sign was being mistaken for the thing signified, that the sacraments had become an obstacle to converts who could not get past the water, and that a movement full of recovering alcoholics should not be passing wine.
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Soup, soap and salvation — in that order, and the order is the doctrine.
Booth's position was that you cannot preach to a man who is starving and that saving his soul while leaving him in the rookery is a fraud. In Darkest England, published in 1890, laid out a national scheme of shelters, farm colonies, labour bureaux and a missing persons service, and the Army built most of it.
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Cosmos & Afterlife
how reality is built, and what follows deathThe nature of reality
A world of souls to be reached, and a poverty that must be dealt with in the same breath as the preaching
After death
Resurrection, judgment, and the endless happiness of the righteous and endless punishment of the wicked — the eleventh doctrine says so plainly