Charity as duty

Idea·held in 35 faiths·across 21 families·72 passages

All Ideas → How to live → Charity as duty

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What it means here

our wording, so the faiths below can be compared — never any tradition's own definition

Giving to those in need is obligation, not generosity — a debt the fortunate owe.

Every passage on this page is one faith's own phrasing. Sharing an idea is not agreement: Christianity and The Sunday Assembly are both here because each says something this word covers, and what they say may flatly contradict each other. The idea is the place they can be set side by side.

Travels across21 of 52 families in the tree
Oldest holderZoroastrianism · c. 1200 BCE
Newest holderDave Stevism · 2026 CE
Turns up as29 codes · 13 tenets · 11 rites · 10 communitys

Where it turns up

every faith that holds it, by founding date — time is half real and half rank order, because a straight axis crushes three millennia against the left wall. Hover a dot for the faith.
before record Yoruba Religion · origins before record · 1 passage Zoroastrianism · c. 1200 BCE · 3 passagesJudaism · c. 1000 BCE · 5 passagesJainism · c. 550 BCE · 4 passagesTaoism · c. 500 BCE · 2 passagesConfucianism · c. 500 BCE · 1 passageBuddhism · c. 480 BCE · 7 passagesEpicureanism · c. 306 BCE · 1 passageChristianity · 30 CE · 5 passagesMandaeism · 100 CE · 1 passageIslam · 610 CE · 7 passagesSikhism · 1499 CE · 8 passagesThe Hutterites · 1528 CE · 1 passageThe Syro-Malabar Church · 1599 CE · 1 passageDeism · 1624 CE · 1 passageHaitian Vodou · 1700 CE · 1 passageThe New Church (Swedenborgianism) · 1787 CE · 1 passageThe Religion of Humanity · 1849 CE · 1 passageThe Bahá'í Faith · 1863 CE · 3 passagesThe Salvation Army · 1865 CE · 2 passagesThe Ethical Culture Movement · 1876 CE · 1 passageLa Luz del Mundo · 1926 CE · 1 passageSecular Humanism · 1933 CE · 1 passagePeoples Temple · 1954 CE · 1 passageAnanda Marga · 1955 CE · 1 passageThe Eritrean Orthodox Tewahedo Church · 1998 CE · 1 passageAleph · 2000 CE · 1 passageThe Missionary Church of Kopimism · 2010 CE · 1 passageEffective Altruism · 2011 CE · 2 passagesThe Sunday Assembly · 2013 CE · 1 passageDave Stevism · 2026 CE · 1 passagePilgrims of the Last Tuesday · 2026 CE · 1 passageSecond Copy · 2026 CE · 1 passageThe Ledger of Small Kindnesses · 2026 CE · 1 passageThe Long Now Assembly · 2026 CE · 1 passage ChristianityIslamSikhismJudaismTaoismThe Bahá'í FaithAleph c. 1200 BCE2026 CE
Judaism 10 Sikhism 3 Vedic Religion 3 Islam 2 Aum Shinrikyo 1 Church of the Eternal Backup 1 Confucianism 1 Deism 1 Effective Altruism 1 Epicureanism 1 Haitian Vodou 1 Mandaeism 1

Another 9 families hold it with a single faith each — they are all in the sections below. 21 of 52 families in the tree carry it; the rest are silent on it, or we have not written them out far enough to know.

Across the faiths

one family at a time, and every family speaks before any family speaks twice — 35 of 171 faiths
Judaism — 10 faiths of this family hold it
Christianity 30 CE · God became human, died under empire, and did not stay dead. all 5 passages →
Love of God and neighbor is the whole law. The double commandment — the ethic every branch, whatever else it disputes, shares. Go deeper — context & 1 source →
Whatever you did to the least of these. The judgment scene in Matthew 25 sorts people by six practical acts — food, drink, welcome, clothing, care, visiting the prisoner — and neither group knew what it had been doing at the time. Doctrine is not mentioned. Go deeper — context & 1 source →
Sikhism — 3 faiths of this family hold it
Sikhism 1499 CE · One God beyond form; all people equal before it. all 8 passages →
Work honestly, and share what you earn. Kirat karo, vand chhako — labor and generosity as worship. Go deeper — context & 1 source →
Langar — the free kitchen. Anyone eats, everyone sits on the same floor, volunteers cook and serve — equality made edible. When daily — every gurdwara, every day of the yearWho everyone — that is the point Go deeper — context →
Vedic Religion — 3 faiths of this family hold it
Buddhism c. 480 BCE · A path out of suffering, open to anyone, requiring no god. all 7 passages →
Merit is real, and it can be given away. Punya accumulates through giving, restraint and practice — and the ordinary Buddhist act is to make merit and then dedicate it to someone else, usually the dead. The philosophy is upstairs; this is the religion most people live in. held by most Go deeper — context →
The alms round. Monks walk with bowls; households give food and receive merit — the economy of the sangha in one gesture. When daily, at dawnWho monks and laity, exchanging Go deeper — context & 1 source →
Islam — 2 faiths of this family hold it
Islam 610 CE · There is no god but God — and life is submission to that fact. all 7 passages →
Zakat — the due, not the donation. Two and a half percent of what you have held for a lunar year, above a threshold set in gold and silver. The Quran names the eight categories who may receive it, which means it is a transfer with a specified list, not a gift with a warm feeling attached. When annual — reckoned on the wealth you have held for a yearWho anyone above the threshold Go deeper — context & 1 source →
The two Eids. Eid al-Fitr breaks the month of fasting with feast and alms; Eid al-Adha remembers Abraham's ram with a sacrifice shared three ways — family, friends, poor. When twice a year — after Ramadan, and at pilgrimage timeWho everyone: the fast-breakers and the sacrificers Go deeper — context →
also here The Bahá'í Faith
Aum Shinrikyo — one faith of this family holds it
Aleph 2000 CE · What Aum became, still practising and still reporting to the state. Enter →
Pay the victims, and file the reports. Compensation to victims of the sarin attacks runs through a court-supervised scheme. Twice-yearly reporting of members, assets and premises is a legal obligation under the observation disposition, and further restrictive dispositions have followed failures to comply. Go deeper — context & 1 source →
Church of the Eternal Backup — one faith of this family holds it
Second Copy founded on Panfaith · The copy is not you. Keep it anyway. Enter →
Back up anyway. The copy is a gift to the people who outlive you, not a lifeboat for you. That is a reason, and it is enough of one. Go deeper →
Confucianism — one faith of this family holds it
Confucianism c. 500 BCE · Society as ritual: become fully human through the forms. Enter →
Who pays. The charitable estate — land bought by a successful official, given to the lineage, and never divided. Fan Zhongyan founded the model one in 1050 and it operated for eight hundred years. The rents paid for the school, for promising boys' examination expenses, for dowries and funerals and relief. One man's success became a family's advantage for centuries, by design. held by most Go deeper — context →
Deism — one faith of this family holds it
Deism 1624 CE · A creator you can infer, and cannot petition. Enter →
Doing good is the whole of worship. With ritual obligation removed, the entire religious duty is conduct — which Paine spelled out as justice, mercy, and trying to make other creatures happy. Go deeper — context & 1 source →
Effective Altruism — one faith of this family holds it
Effective Altruism 2011 CE · Work out where the money does the most good, then send it there for the rest of your life. Enter →
The same money saves twenty lives or one, and which it does is findable. The founding observation is about variance rather than generosity: interventions differ in cost-effectiveness by orders of magnitude, so the choice of where to give matters more than the decision to give. Go deeper — context & 1 source →
The Pledge. You commit publicly to giving away at least ten per cent of your income for the rest of your working life, and your name goes on a list. 11,153 people from 118 countries have done it. When Once in a life, and reported every year afterwardsWho Anyone; the register is public Go deeper — context & 1 source →
Epicureanism — one faith of this family holds it
Epicureanism c. 306 BCE · Nothing to fear in the gods, nothing to feel in death. Enter →
E Epicurus — the man who left money for a dinner. His will freed slaves, provided for the children of a dead colleague, and paid for the school to keep eating together once a month. It is a strikingly institutional document for a philosophy about withdrawing from institutions. Domain Pleasure correctly understood as the absence of painStanding Wrote some three hundred rolls; three letters and forty doctrines survive intact Meet them — context →
Haitian Vodou — one faith of this family holds it
Haitian Vodou 1700 CE · Serve the lwa well, and the lwa serve life. Enter →
Feed the dead, and feed whoever comes. The ancestors are fed before anyone else and the household is expected to feed visitors. In the diaspora this becomes a logistical problem — the graves are in Haiti and the family is in Brooklyn — and remittances sent home for ceremonies are a real and substantial category of Haitian money transfer. Go deeper — context →
Mandaeism — one faith of this family holds it
Mandaeism 100 CE · The last Gnostics — baptized in living water, every week. Enter →
Baptize, marry, give alms. Mandaean ethics is emphatically this-worldly for a Gnostic faith: celibacy is forbidden, marriage and children are duties, and the river is never far. Go deeper — context →
Pantheism — one faith of this family holds it
Dave Stevism founded on Panfaith · Dave Steves is the physical manifestation of the Universe. Enter →
The extremes of wealth and poverty must be abolished. Not wealth as such — the faith is explicitly not communist and defends private property and profit. What is targeted is the extremes at either end, through graduated taxation, profit-sharing, and a mandated floor. Voluntary charity is held to be insufficient and structural remedy is called for. Go deeper — context →
Pilgrims of the Last Tuesday — one faith of this family holds it
Pilgrims of the Last Tuesday founded on Panfaith · Everything ends. Practice on Tuesdays. Enter →
Give away what you love, monthly. Ownership loosened deliberately — grief rehearsed at survivable scale. Go deeper — context & 1 source →
Taoism — one faith of this family holds it
Taoism c. 500 BCE · The Way that can be told is not the eternal Way. Enter →
The seventh month. The gates open and the dead come up for thirty days. Food is left at roadsides for the ones nobody feeds, street braziers burn all month, and opera is staged with the front row of seats deliberately left empty. People avoid swimming, weddings, house moves and new cars for the duration, including people who say they believe none of it. When annual — the seventh lunar month, the fifteenth above allWho everybody, whether or not they believe any of it Go deeper — context →
Who pays. Incense money in the box, candles and paper goods sold at the door, per-household subscriptions when a jiao is held, and fees for funerals, house blessings and talismans. A lay committee holds the money and hires the priests — in Taiwan and Fujian those committees are locally powerful and often politically connected. Go deeper — context →
The Ethical Culture Movement — one faith of this family holds it
The Ethical Culture Movement 1876 CE · Diversity in the creed, unanimity in the deed. Enter →
They built the institutions and then let them go. A free kindergarten and a workingman's school from 1878, district nursing, Legal Aid, a children's hospital in 1891, the first Planned Parenthood clinic on the Upper West Side in 1950. Founders of the NAACP and the ACLU came out of the same rooms. Read it in full — context →
The Missionary Church of Kopimism — one faith of this family holds it
The Missionary Church of Kopimism 2010 CE · Copying is a sacrament. CTRL+C, CTRL+V. Enter →
Release what you make. The whole ethic. Kopimists publish under terms that permit copying, prefer the remix to the original, and treat the encryption of shared information as a compromise rather than a virtue. Go deeper — context →
The Religion of Humanity — one faith of this family holds it
The Religion of Humanity 1849 CE · Worship the species, and remember that most of it is dead. Enter →
Vivre pour autrui — live for others. Comte coined the word altruism to name it, and built the entire ethic on the claim that the self is a debtor from birth. Go deeper — context →
The Sunday Assembly — one faith of this family holds it
Yoruba Religion — one faith of this family holds it
also here Yoruba Religion
Zoroastrianism — one faith of this family holds it
also here Zoroastrianism

Where it is argued

passages a tradition marks as contested inside itself — the disagreement is theirs, not ours
The tithe. Ten percent, taught as an obligation in most Pentecostal and evangelical churches and as an aspiration elsewhere. It funds a global network of churches with no state support, and it is also the mechanism prosperity preaching uses, which is why the practice is defended and attacked from inside the same tradition. Go deeper — context →
Who pays. The plate, mostly. Germany is the exception worth knowing: a church tax of eight to nine percent of income tax, collected by the state and handed over, which gives the German churches enormous budgets and gives Germans a bureaucratic way to leave — a few hundred thousand file the form each year. Go deeper — context →
Who holds the property. The Bombay Parsi Punchayet is the custodian of the fire temples, the Towers of Silence and a very large stock of subsidised housing in one of the most expensive cities on earth. Its elections are fiercely fought, and control of housing allocation has been an instrument in the argument about who counts as a Parsi. Go deeper — context →

Travels with

where charity as duty appears, these tend to appear beside it — counted off the passages they share All ideas →
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