The Badarak, in the Armenian rite.
The liturgy is the Armenian one — the same text, the same music, the same unleavened bread and unmixed wine as the Apostolic church uses — with the pope named in the intercessions. An Apostolic Armenian walking into an Armenian Catholic church would recognise nearly everything.
The Armenian rite is one of the most distinctive in Christendom, and the Catholic version of it is nearly identical to the Apostolic — the same Badarak, the same unleavened bread and unmixed wine, the same eight-mode chant, the same calendar with Christmas on 6 January. Latin additions accumulated in the nineteenth century and have largely been removed. The practical difficulty for the church is demographic rather than liturgical: parishes are small and dispersed, priests are few, and in many cities the Armenian Catholic congregation is a handful of families attached to a Latin or Melkite parish.
The same ground, other faiths
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