An argument about science, in the shape of a religion.
Pastafarianism holds that the universe was created by a Flying Spaghetti Monster who arranges the evidence to look otherwise, that Friday is the weekly holy day, and that full pirate regalia is His preferred dress. It began as a single letter written to a state school board in 2005 and became the most legally tested religion of the century: courts and registrars in the United States, the Netherlands, Poland, Austria, New Zealand and Strasbourg have all had to rule on whether it is one. They have not agreed. New Zealand licensed a Pastafarian marriage celebrant in 2015; a federal judge in Nebraska and the European Court of Human Rights both said it is satire and nothing more.
Why it is filed this way
Parody is both the church's own account of itself and the finding of every court that has examined it. In Cavanaugh v. Bartelt (D. Neb. 2016) Judge John M. Gerrard held that FSMism is not a religion under the First Amendment or RLUIPA but a parody advancing an argument about science and public education. The Dutch Council of State reached the same conclusion on 15 August 2018, and the European Court of Human Rights declared a Pastafarian application inadmissible on 9 November 2021 for lack of the seriousness and cohesion Article 9 requires. Against that: New Zealand's Registrar-General approved the church as an organisation able to nominate marriage celebrants in December 2015, and the first legally recognised Pastafarian wedding was held on a boat at Akaroa on 16 April 2016. The category is settled in law and unsettled in practice.
The map
The Church of the Flying Spaghetti Monster’s corner of it — solid lines are descent; dotted lines are resemblance only, ideas held in common across unrelated faiths. Click a node to recenter; ✕ returns here. All 171 faiths →Where next
the museum exit — every door leads deeper inSources
2 cited texts
- Bobby Henderson, Open Letter to the Kansas School Board, 2005 cited 2× →
- Cavanaugh v. Bartelt, 178 F. Supp. 3d 819 (D. Neb. 2016), Gerrard J. where it is cited →
These citations identify texts used in the linked passages. Follow each passage to read its quotation and context. A tradition’s own texts explain its teachings; historical claims may also require independent scholarship. Translations marked (rendered) are our own plain-English wording, not a standard edition; where a passage matters, read it in a full translation.