Non-theistic, and entirely in earnest about it.
The Satanic Temple holds no supernatural belief at all. Satan is taken as a literary figure — the rebel of Paradise Lost — and used as the emblem of a seven-point ethic centred on compassion, bodily autonomy, and the refusal of authority that cannot justify itself. Its method is to demand for itself exactly what other religions are given: a monument beside the Ten Commandments, an after-school club beside the Good News Club, a religious exemption from an abortion waiting period. The Internal Revenue Service recognised it as a church on 25 April 2019, after the Temple spent years refusing tax exemption on principle. It is not the Church of Satan, which is a separate body founded in 1966 and openly hostile to it.
Why it is filed this way
Filed as a movement rather than a parody, and the argument is worth setting out because it is live inside the Temple as well as outside it. It began in provocation — the first rally was staged, and a documentary crew was present — and Greaves has said the Temple can be both satanic and satirical. But the Seven Fundamental Tenets are held sincerely, the organisation has congregations, ordained ministers, life rites and a membership that describes itself as religious, and the IRS recognised it as a church in 2019 after examining exactly this question. A body that has spent a decade litigating on the premise that its beliefs are real is not usefully described as a joke; the honest description is a non-theistic new religious movement that uses satire as a tool.
The map
The Satanic Temple’s corner of it — solid lines are descent; dotted lines are resemblance only, ideas held in common across unrelated faiths. Click a node to recenter; ✕ returns here. All 171 faiths →Where next
the museum exit — every door leads deeper inSources
2 cited texts
- The Satanic Temple, the Seven Fundamental Tenets, III where it is cited →
- The Satanic Temple, the Seven Fundamental Tenets, VII where it is cited →
These citations identify texts used in the linked passages. Follow each passage to read its quotation and context. A tradition’s own texts explain its teachings; historical claims may also require independent scholarship. Translations marked (rendered) are our own plain-English wording, not a standard edition; where a passage matters, read it in a full translation.