Finish what the cross left undone — and do it through a family.
Founded in Seoul in 1954 by Sun Myung Moon, who said Jesus appeared to him on an Easter morning in 1935 and asked him to complete an unfinished mission. The Divine Principle reads history as a chain of failed restorations and puts marriage, not the crucifixion, at the place where the fall is undone — which is why the movement's public face is the blessing ceremony, thousands of couples married at once. Renamed the Family Federation for World Peace and Unification in 1996.
Moon was convicted in New York in 1982 of filing false federal tax returns, sentenced to eighteen months and served thirteen. In Japan the National Network of Lawyers Against Spiritual Sales, formed in May 1987 and now around three hundred attorneys, has documented decades of complaints about coerced donations and the sale of religious objects. After the assassination of former prime minister Shinzo Abe in 2022 brought the matter into national politics, the Ministry of Education asked the courts to dissolve the Japanese branch, and on 25 March 2025 the Tokyo District Court granted the order — the first dissolution of a religious corporation in Japan on civil-code grounds. The church denies the findings and has appealed.
Why it is filed this way
On 25 March 2025 the Tokyo District Court ordered the dissolution of the Japanese branch as a religious corporation. The church has appealed to the Tokyo High Court and the order is not final. The movement continues in Korea, Japan, the United States and elsewhere.
The map
The Unification Church (Family Federation)’s corner of it — solid lines are descent; dotted lines are resemblance only, ideas held in common across unrelated faiths. Click a node to recenter; ✕ returns here. All 171 faiths →Where next
the museum exit — every door leads deeper inSources
1 cited texts
- Divine Principle, part I, on the mission of Jesus (rendered) where it is cited →
These citations identify texts used in the linked passages. Follow each passage to read its quotation and context. A tradition’s own texts explain its teachings; historical claims may also require independent scholarship. Translations marked (rendered) are our own plain-English wording, not a standard edition; where a passage matters, read it in a full translation.