The Qurbana of Addai and Mari.
The eucharistic prayer named for the apostles who evangelised Mesopotamia is probably the oldest in continuous use in any church, and it contains no institution narrative — no this is my body recited as a quotation. The words are dispersed through the prayer instead. In 2001 Rome, after study, ruled the anaphora valid as it stands.
The Anaphora of Addai and Mari is dated by liturgists to the third century in its core. Its lack of an institution narrative was for centuries treated in the West as a fatal defect. In January 2001 the Congregation for the Doctrine of the Faith concluded after historical and theological study that the anaphora is valid as used, and the Pontifical Council for Promoting Christian Unity issued guidelines in July 2001 allowing Chaldean Catholics to receive communion at Assyrian liturgies and the reverse where pastoral need required. The malka, a leaven kept and replenished from year to year, is said in the tradition to descend from the bread of the Last Supper, and it is one of the church's two extra sacraments alongside the sign of the cross.
The Anaphora of Addai and Mari is notable because, from time immemorial, it has been used without a recitation of the Institution Narrative.
Guidelines for Admission to the Eucharist between the Chaldean Church and the Assyrian Church of the East, Pontifical Council for Promoting Christian Unity, 20 July 2001The same document records the Congregation for the Doctrine of the Faith's conclusion of 17 January 2001 that the anaphora can be considered valid.
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