Entire sanctification — a second work of grace, and an argued one.
Taken from the Wesleyan holiness movement in the later 1800s: after conversion, a further crisis in which the Spirit cleanses the disposition to sin. Anabaptist-minded members have never been comfortable with it, and the denomination has repeatedly restated it in softer terms.
Entire sanctification entered the Brethren in Christ from the Wesleyan holiness camp meetings of the later nineteenth century and was formally embraced by the turn of the twentieth. It teaches that after conversion a believer may receive a distinct second work of grace in which the disposition toward sin is cleansed and the heart is filled with love. It sits uneasily with the Anabaptist emphasis on lifelong obedience within a community, and Brethren in Christ statements have gradually reframed it as a process with crisis moments rather than a single instantaneous event. The tension is not resolved and shows up in every revision of the Articles of Faith. Naming it as contested here is the accurate description of a doctrine the body holds officially and debates continuously.
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