The Syro-Malankara Catholic Church

Denomination·Founded 1930 CE·est. ~465,000, mostly in Kerala with dioceses in North America and Europe; the Annuario Pontificio figure was about 437,000 in 2012 and has grown since.

Judaism → Christianity → Catholicism → The Eastern Catholic Churches → The Syro-Malankara Catholic Church

Branch
Core tenet of The Syro-Malankara Catholic Church

The liturgy crossed intact.

The terms of 1930 were that the community would keep its West Syriac rite, its Malayalam, its married clergy and its discipline, and it did. The Qurbana of Saint James is celebrated in this church substantially as it is in the Malankara Orthodox and Jacobite churches, which is unusual: most reunions of the period cost the incoming church its liturgy.

Understanding it — context, not catechism: how this passage is held

The 1930 reunion is unusual in the history of Eastern Catholic unions for how little was demanded. Mar Ivanios negotiated for the retention of the rite, the liturgical language, the calendar, married parish clergy and the church's own discipline, and Rome agreed. The result is that a Syro-Malankara Qurbana and a Malankara Orthodox Qurbana are, to a visitor, the same service with different names in the intercessions. The church became a major archiepiscopal church sui iuris in 2005, and its head bears the title Catholicos, which Rome permitted in 2005 in recognition of the Malankara tradition.

The same ground, other faiths

claims that share this one's ideas
The Eucharist. Christianity · rite Go deeper →
The Mass. Catholicism · rite Go deeper →
The liturgy is heaven on earth. Eastern Orthodoxy Go deeper →
Word and sacrament. Lutheranism · rite Go deeper →
The sacrament meeting. The Church of Jesus Christ of Latter-day Saints · rite Go deeper →
The Holy Qurbana. The Church of the East · rite Go deeper →

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