Self-realisation and service, and neither one on its own.
Founded at Jamalpur, Bihar in 1955 by Prabhat Ranjan Sarkar, a railway accounts clerk who taught tantric meditation under the name Shrii Shrii Anandamurti: individual practice on one side and, on the other, a programme of schools, disaster relief and an economic theory called PROUT meant to replace capitalism and communism together. Its history in India and Australia includes both prosecutions of its members and a massacre of them.
Sarkar was arrested in 1971 on a charge of conspiring in the deaths of former members, convicted in November 1976 during the Emergency, and released in August 1978 when the case was reviewed on appeal and the charge found unsustainable. Three Ananda Marga members were convicted over the 1978 Sydney Hilton bombing, in which three people died; they were released in 1985 after the evidence against them was discredited, and a later conviction of Tim Anderson was quashed on appeal in 1991. On 30 April 1982 seventeen Ananda Marga monks and nuns were dragged from vehicles and killed in daylight at Bijon Setu in Kolkata. No one has ever been convicted of those killings.
Why it is filed this way
Ananda Marga presents itself as a practical path rather than a religion, and its service wing works with people of any faith or none. Its lineage claim is tantric — Sarkar taught that Shiva was the first teacher of the method — and it hangs from the Indic branch on that basis, though members frequently reject the label.
Sarkar died in 1990. The organisation continues under a central body at Anandanagar and Kolkata, with units in more than a hundred countries and a long-running internal split over succession.
The map
Ananda Marga’s corner of it — solid lines are descent; dotted lines are resemblance only, ideas held in common across unrelated faiths. Click a node to recenter; ✕ returns here. All 171 faiths →Where next
the museum exit — every door leads deeper inSources
1 cited texts
- Prabhat Ranjan Sarkar, Ananda Sutram 1:1 (rendered)
These citations identify texts used in the linked passages. Follow each passage to read its quotation and context. A tradition’s own texts explain its teachings; historical claims may also require independent scholarship. Translations marked (rendered) are our own plain-English wording, not a standard edition; where a passage matters, read it in a full translation.