Augustine of Hippo — the North African who set the terms.
A bishop in what is now Algeria whose arguments about grace, will and sin became the operating system of Western Christianity. The Reformation was largely Augustine against Augustine; Calvin quoted him constantly, and so did the Council of Trent.
Augustine is the most influential Christian writer who is not in the Bible, and the West argues with him rather than about him. The Confessions invented a genre. The City of God, written as Rome fell, gave Christianity its account of living under a state you do not control. His doctrine of original sin, his account of grace as unearned and irresistible, and his late anti-Pelagian writings are the raw material of the Reformation on both sides — Luther was an Augustinian friar, Calvin quoted him constantly, and Trent quoted him back. It is worth registering the parts modern readers find hard: he supplied the theory that justified state coercion of the Donatists, arguing from a parable that the church may compel people in; his views on sex and on the transmission of sin through it shaped Western attitudes for a thousand years; and he defended a hell of unending punishment against Christians of his own time who did not believe it. The Orthodox venerate him as a saint and regard large parts of his theology as the source of the West's problems.
You have made us for yourself, and our heart is restless until it rests in you.
Augustine, Confessions I.1 (rendered)The opening sentence of the book that invented the spiritual autobiography.
The same ground, other faiths
claims that share this one's ideasSign in to open the first thread. Everything here is attributed.
